Dr David Lewin

Senior Lecturer

Education

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Personal statement

I am Senior Lecturer in Philosophy of Education at Strathclyde University. With a background in Theology and Religious Studies, as well as a brief but significant career in Computer Science, my work engages with topics at the intersections between philosophy of education, philosophy of religion, and philosophy of technology. My current research focuses on notions of didactical and pedagogical representation and reduction. I co-lead the ‘Experiments in Educational Theory’ research group based at the University of Strathclyde (www.exet.org).

I teach across a range of undergraduate and postgraduate programmes within the School of Education. I am the Course Leader for Joint Honours Education, and students on that programme are welcome to contact me at any time by email. My office is also on the 2nd floor of Lord Hope and students are also welcome to come along to talk with me (best to make an appointment in case I am out).

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Area of Expertise

My primary expertise is in conceptual and philosophical research. As part of my work, I supervise a number of Masters and PhD students in different fields of conceptual research. Those fields include for example:

  • Mindfulness in Education
  • Religion and Education
  • Philosophy and Education
  • Spirituality and Mysticism
  • Comparative religious traditions
  • Philosophy of Technology
  • Conceptual issues in the use of technology in education
  • Martin Heidegger
  • Paul Ricoeur

Prize And Awards

Travel funding
Recipient
17/3/2016

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Research Interests

David has published around 50 articles, chapters and books on such interdisciplinary notions as ‘Silence and Attention’, ‘The Pharmacological nature of Educational Technology,’ and ‘Post-secularism’ as well as on figures such as Meister Eckhart, Martin Heidegger, Pierre Teilhard de Chardin, and Paul Ricoeur. David is the sole author of two books: Technology and the Philosophy of Religion (Cambridge Scholars, 2011) and Educational Philosophy for a Post-secular Age (Routledge, 2016). David’s current research focuses on notions of didactical and pedagogical representation and reduction (see: After World Religions Discussion)

David co-leads the ‘Experiments in Educational Theory’ research group based at the University of Strathclyde (www.exet.org).

  • Review work (Journals):
    • Reviewer for British Educational Research Association, Philosophy of Education Special Interest Group
    • Reviewer for The Journal of the Philosophy of Education
    • Reviewer for Educational Philosophy and Theory
    • Reviewer for Journal of Education and Christian Belief
    • Reviewer for Angelaki: The Journal of the Theoretical Humanities
    • Book Review Editor for Medieval Mystical Theology: The Journal of the Eckhart Society
  • Review work (books):
    • Routledge (Philosophy of Technology)
    • Routledge (Philosophy of Education)

 

Professional Activities

New Northern Pedagogies Collaboration Meeting
Participant
15/1/2024
Edge Hill Summer School
Participant
24/7/2023
Association of University Lecturers of Religious Education
Participant
18/5/2023
Teaching Religion and Worldviews Conference
Participant
27/4/2023
Laying the Foundations. Schleiermacher’s Theory of Education. A Symposium
Invited speaker
1/4/2023
Education, Lockdown, and Becoming Human
Recipient
9/2022

More professional activities

Projects

After Religious Education: Curricula Principles for education in Religion and Worldviews
Lewin, David (Principal Investigator)
01-Jan-2021 - 15-Jan-2024
Nanjing Strathclyde (School of Education) joint symposium 2017
Roxburgh, David (Principal Investigator) Lewin, David (Principal Investigator)
Joint organiser of 2 day research event on a range of educational themes of interest in Uk/ Chinese Education.
26-Jan-2017 - 27-Jan-2017
Philosophy of Education Society of Great Britain Large Grant: 'Educational Philosophy for a Post-secular Age
Lewin, David (Principal Investigator)
This research project involves the completion of a monograph entitled ‘Educational Philosophy for a Post-secular Age’. The book explores the significance of the post-secular turn in philosophy, theology, and religious studies for educational theory. Like the term ‘postmodern’, there are many conceptual issues with the framing of the ‘post-secular’. Firstly, have we ever really been secular? Some philosophers suggest that the secular and the emergence of the post-secular reflect a rather Western Christian conception of being religious, a conception that too readily allows for the division of the public and private. Some religious cultures would find this distinction problematic or even meaningless. This conceptual confusion arises in part because we have a view of religion as having faith in a set of doctrines or truth claims. Again this is a rather limited view of what it means to be religious.
The post-secular age acknowledges that religion has an ongoing important influence on culture and on education particularly. Straightforward secularization theories have to be reexamined in light of what some scholars have called the ‘return of religion’. Furthermore, critical thinking itself must be uncoupled from assumptions around secularization. I will suggest that the post-secular gives form to the spaces between the secular and the confessional, avoiding any simplistic notion of a return of traditional patterns of religious life. As Habermas put it, “a postsecular self-understanding of society as a whole (is one) in which the vigorous continuation of religion in a continually secularizing environment must be reckoned with.” Post-secularism complicates rather than denies the secularization thesis.
The grant runs from 1st October until Christmas 2015. I would like to express my thanks to PESGB and Liverpool Hope University for the generous support for this project.
01-Jan-2015 - 18-Jan-2015
Philosophy of Education Society of Great Britain Large Grant: 'Educational Philosophy for a Post-secular Age
Lewin, David (Principal Investigator)
This research project involves the completion of a monograph entitled ‘Educational Philosophy for a Post-secular Age’. The book explores the significance of the post-secular turn in philosophy, theology, and religious studies for educational theory. Like the term ‘postmodern’, there are many conceptual issues with the framing of the ‘post-secular’. Firstly, have we ever really been secular? Some philosophers suggest that the secular and the emergence of the post-secular reflect a rather Western Christian conception of being religious, a conception that too readily allows for the division of the public and private. Some religious cultures would find this distinction problematic or even meaningless. This conceptual confusion arises in part because we have a view of religion as having faith in a set of doctrines or truth claims. Again this is a rather limited view of what it means to be religious.
The post-secular age acknowledges that religion has an ongoing important influence on culture and on education particularly. Straightforward secularization theories have to be reexamined in light of what some scholars have called the ‘return of religion’. Furthermore, critical thinking itself must be uncoupled from assumptions around secularization. I will suggest that the post-secular gives form to the spaces between the secular and the confessional, avoiding any simplistic notion of a return of traditional patterns of religious life. As Habermas put it, “a postsecular self-understanding of society as a whole (is one) in which the vigorous continuation of religion in a continually secularizing environment must be reckoned with.” Post-secularism complicates rather than denies the secularization thesis.
The grant runs from 1st October until Christmas 2015. I would like to express my thanks to PESGB and Liverpool Hope University for the generous support for this project.
01-Jan-2015 - 18-Jan-2015

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Contact

Dr David Lewin
Senior Lecturer
Education

Email: david.lewin@strath.ac.uk
Tel: 444 8039