
Dr David Lewin
Senior Lecturer
Education
Area of Expertise
My primary expertise is in conceptual and philosophical research. As part of my work, I supervise a number of Masters and PhD students in different fields of conceptual research. Those fields include for example:
- Mindfulness in Education
- Religion and Education
- Philosophy and Education
- Spirituality and Mysticism
- Comparative religious traditions
- Philosophy of Technology
- Conceptual issues in the use of technology in education
- Martin Heidegger
- Paul Ricoeur
Prize And Awards
- Travel funding
- Recipient
- 17/3/2016
Publications
- Bildung as educational purpose : reimagining the goals of religious education
- Lewin David
- Ethics and Education (2025)
- https://doi.org/10.1080/17449642.2025.2450951
- Does a religious universalism haunt secular religious education?
- Lewin David
- Journal of Philosophy of Education (2024)
- https://doi.org/10.1093/jopedu/qhae084
- What’s next for RE? : A Framework for a religion and worldviews curriculum
- Lewin David, Christopher Katherine
- REXchange (2024)
- Biesta’s Concept of ‘Existential Education’ : Religious education, or ‘just’ education
- Lewin David
- Society for Educational Studies (2024)
- Retuning education : a response to Korsgaard
- Lewin David
- 2024 European Conference on Educational Research (2024)
- Does Bildung offer a singular purpose for Religion/Worldviews Education?
- Lewin David
- International Network of Philosophers of Education (INPE) Conference 2024
(2024)
Research Interests
David has published around 50 articles, chapters and books on such interdisciplinary notions as ‘Silence and Attention’, ‘The Pharmacological nature of Educational Technology,’ and ‘Post-secularism’ as well as on figures such as Meister Eckhart, Martin Heidegger, Pierre Teilhard de Chardin, and Paul Ricoeur. David is the sole author of two books: Technology and the Philosophy of Religion (Cambridge Scholars, 2011) and Educational Philosophy for a Post-secular Age (Routledge, 2016). David’s current research focuses on notions of didactical and pedagogical representation and reduction (see: After World Religions Discussion)
David co-leads the ‘Experiments in Educational Theory’ research group based at the University of Strathclyde (www.exet.org).
- Professional Activities:
- General Secretary of the Philosophy of Education Society of Great Britain
- Secretary for the Strathclyde branch of the Philosophy of Education Society of Great Britain
- Editorial Board Member: Medieval Mystical Theology: The Journal of the Eckhart Society
- Review Board Member: Educational Theory
- Associate Editor: Brill Research Perspectives in Religion and Education
- Editorial Board Member: Journal of Belief and Values: studies in religion and education
- Editorial Board Member: Transformations in Higher Education
- Review work (Journals):
- Reviewer for British Educational Research Association, Philosophy of Education Special Interest Group
- Reviewer for The Journal of the Philosophy of Education
- Reviewer for Educational Philosophy and Theory
- Reviewer for Journal of Education and Christian Belief
- Reviewer for Angelaki: The Journal of the Theoretical Humanities
- Book Review Editor for Medieval Mystical Theology: The Journal of the Eckhart Society
- Review work (books):
- Routledge (Philosophy of Technology)
- Routledge (Philosophy of Education)
Professional Activities
- Northern/Arctic pedagogy: methodological matters
- Speaker
- 28/11/2024
- New Northern Pedagogies Collaboration Meeting
- Participant
- 15/1/2024
- Edge Hill Summer School
- Participant
- 24/7/2023
- Association of University Lecturers of Religious Education
- Participant
- 18/5/2023
- Teaching Religion and Worldviews Conference
- Participant
- 27/4/2023
- Laying the Foundations. Schleiermacher’s Theory of Education. A Symposium
- Invited speaker
- 1/4/2023
Projects
- Philosophy of Education Society of Great Britain Summer School
- Lewin, David (Principal Investigator) Frimberger, Katja (Principal Investigator) Kenklies, Karsten (Co-investigator) Robertson, Nicola (Co-investigator)
- The PESGB Summer School offers an opportunity for undergraduate and postgraduate students to learn more about philosophy of education through a range of activities led by philosophers of education in a university campus setting and alternates between the two groups of students. The Undergraduate Summer School (around 40-50 students) normally involves three days of lectures, seminar discussions and social activities around a theme proposed and organised by the hosts. The Postgraduate Summer School (around 12-15 students) normally runs for five days and is typically led by one philosopher in discussion with others around a particular theme. The Summer School is free to attend and the Society funds all meals and accommodation. Participants are responsible for their own travel costs but a limited number of travel bursaries are available for applicants who are able to demonstrate financial need.
- 31-Jan-2024 - 31-Jan-2028
- After Religious Education: Curricula Principles for education in Religion and Worldviews
- Lewin, David (Principal Investigator)
- 01-Jan-2021 - 15-Jan-2024
- Nanjing Strathclyde (School of Education) joint symposium 2017
- Roxburgh, David (Principal Investigator) Lewin, David (Principal Investigator)
- Joint organiser of 2 day research event on a range of educational themes of interest in Uk/ Chinese Education.
- 26-Jan-2017 - 27-Jan-2017
- Philosophy of Education Society of Great Britain Large Grant: 'Educational Philosophy for a Post-secular Age
- Lewin, David (Principal Investigator)
- This research project involves the completion of a monograph entitled ‘Educational Philosophy for a Post-secular Age’. The book explores the significance of the post-secular turn in philosophy, theology, and religious studies for educational theory. Like the term ‘postmodern’, there are many conceptual issues with the framing of the ‘post-secular’. Firstly, have we ever really been secular? Some philosophers suggest that the secular and the emergence of the post-secular reflect a rather Western Christian conception of being religious, a conception that too readily allows for the division of the public and private. Some religious cultures would find this distinction problematic or even meaningless. This conceptual confusion arises in part because we have a view of religion as having faith in a set of doctrines or truth claims. Again this is a rather limited view of what it means to be religious.
The post-secular age acknowledges that religion has an ongoing important influence on culture and on education particularly. Straightforward secularization theories have to be reexamined in light of what some scholars have called the ‘return of religion’. Furthermore, critical thinking itself must be uncoupled from assumptions around secularization. I will suggest that the post-secular gives form to the spaces between the secular and the confessional, avoiding any simplistic notion of a return of traditional patterns of religious life. As Habermas put it, “a postsecular self-understanding of society as a whole (is one) in which the vigorous continuation of religion in a continually secularizing environment must be reckoned with.” Post-secularism complicates rather than denies the secularization thesis.
The grant runs from 1st October until Christmas 2015. I would like to express my thanks to PESGB and Liverpool Hope University for the generous support for this project. - 01-Jan-2015 - 18-Jan-2015
- Philosophy of Education Society of Great Britain Large Grant: 'Educational Philosophy for a Post-secular Age
- Lewin, David (Principal Investigator)
- This research project involves the completion of a monograph entitled ‘Educational Philosophy for a Post-secular Age’. The book explores the significance of the post-secular turn in philosophy, theology, and religious studies for educational theory. Like the term ‘postmodern’, there are many conceptual issues with the framing of the ‘post-secular’. Firstly, have we ever really been secular? Some philosophers suggest that the secular and the emergence of the post-secular reflect a rather Western Christian conception of being religious, a conception that too readily allows for the division of the public and private. Some religious cultures would find this distinction problematic or even meaningless. This conceptual confusion arises in part because we have a view of religion as having faith in a set of doctrines or truth claims. Again this is a rather limited view of what it means to be religious.
The post-secular age acknowledges that religion has an ongoing important influence on culture and on education particularly. Straightforward secularization theories have to be reexamined in light of what some scholars have called the ‘return of religion’. Furthermore, critical thinking itself must be uncoupled from assumptions around secularization. I will suggest that the post-secular gives form to the spaces between the secular and the confessional, avoiding any simplistic notion of a return of traditional patterns of religious life. As Habermas put it, “a postsecular self-understanding of society as a whole (is one) in which the vigorous continuation of religion in a continually secularizing environment must be reckoned with.” Post-secularism complicates rather than denies the secularization thesis.
The grant runs from 1st October until Christmas 2015. I would like to express my thanks to PESGB and Liverpool Hope University for the generous support for this project. - 01-Jan-2015 - 18-Jan-2015